လမ္းမွန္မွန္ေလ်ာက္ လမ္းမေျပာက္ လမ္းေကာက္မလုိက္နဲ႔ လမ္းမွန္မွန္သြား လမ္းမမ်ား လမ္းမွားမလုိက္နဲ႔

နႏၵာလွေစတီေတာ္

Tuesday, March 2, 2010

The Buddhist attitude of mind.

                 In the third century B.C, the great Buddhist Emperor Asoka of India, following this noble example of tolerance and understanding, honoured and and supported all other religions in his vast empire. In one of his Edicts carved on rock, the original of which one may read even today, the Emperor declared. 'One should not honour only one's own religion condemn the religions of others, but one should honour others' religions for this or that reason. So doing, one helps one's own religion to grow and renders service to the religions of others too. In acting otherwise one digs the grave of one's own religion and also does harm to other religions. Whosoever honours his own religion and condemns other religions, does so indeed through devotion to his own religion, thinking "I will glorify my own religion". But on the contrary, in so doing he injures his own religion more gravely. 
                 So concord is good: Let all listen, and be willing to listen to the doctrines professed by others. we should add here that this spirit of sympathetic understanding  should be applied today not only in the matter of religious doctrine, but elsewhere as well.
                     This spirit of tolerance and understanding has been from the beginning one of the most cherished ideals of Buddhist culture and civilization. That is why there is not a single example of persecution or the shedding of a drop of blood in converting people to Buddhism, or in its propagation during its long history of 2500 years. It spread peacefully all over the continent of Asia, having more than 500 million adherents today. Violence in any form, under any pretext whatsoever, is absolutely against the teaching of the Buddha.









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Birthday ceremony

pandavamsa's  album on Photobucket

ဆရာေတာ္ႀကီး၏ ေမြးေန႔အလွဴေတာ္

pandavamsa's Srimingalar album on Photobucket

ရွင္ဉာဏိႆႆရ ရဟန္းခံ

Tuesday, March 2, 2010

The Buddhist attitude of mind.

                 In the third century B.C, the great Buddhist Emperor Asoka of India, following this noble example of tolerance and understanding, honoured and and supported all other religions in his vast empire. In one of his Edicts carved on rock, the original of which one may read even today, the Emperor declared. 'One should not honour only one's own religion condemn the religions of others, but one should honour others' religions for this or that reason. So doing, one helps one's own religion to grow and renders service to the religions of others too. In acting otherwise one digs the grave of one's own religion and also does harm to other religions. Whosoever honours his own religion and condemns other religions, does so indeed through devotion to his own religion, thinking "I will glorify my own religion". But on the contrary, in so doing he injures his own religion more gravely. 
                 So concord is good: Let all listen, and be willing to listen to the doctrines professed by others. we should add here that this spirit of sympathetic understanding  should be applied today not only in the matter of religious doctrine, but elsewhere as well.
                     This spirit of tolerance and understanding has been from the beginning one of the most cherished ideals of Buddhist culture and civilization. That is why there is not a single example of persecution or the shedding of a drop of blood in converting people to Buddhism, or in its propagation during its long history of 2500 years. It spread peacefully all over the continent of Asia, having more than 500 million adherents today. Violence in any form, under any pretext whatsoever, is absolutely against the teaching of the Buddha.









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